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  Instead of Transhumanism
Posted by Karl on Thursday April 20, @01:01PM
from the dept.
A lot of people seem to be angsting out over my comments on transhumanism. It seems I have been misunderstood--and I hate that. I'm not trying to peddle negativity here, quite the opposite. I think I have a positive and very interesting alternative to the most common model of the future used by transhumanists.

I'm sure this isn't an idea that characterizes everybody in the transhumanist community, but this is the commonly proposed order of priorities that makes me uneasy:
  1. Develop the technologies that will make a post-human bloom possible.
  2. Decide (collectively, by some mysterious process that's assumed to be democratic) or individually how to use them.

This just isn't going to work, people. What I'm saying is:

  1. Decide how we want to live, collectively and individually. What would our best future look like?
  2. Develop the technologies to achieve that future.
The objection is going to be "who decides?" but you know what? That's a far smaller problem than the problems raised by doing it the other way 'round. (I think a lot of transhumanists don't like the "who decides" problem because it's political, hence messy, not amenable to engineering solutions. They imagine that engineering solutions for the human race will provide a kind of end-run around politics. This is why engineers don't rule the world.)

In any case, the other way won't work. We can't develop the technologies and then decide which ones to use and how. Technologies select for themselves in the following way: if a new technology represents a competitive advantage that advantage will drive its widespread adoption, even if everybody agrees that it's not an improvement. "Yeah, I did end up having my consciousness clipped, because I just couldn't work as fast as that new nonsentient guy down the hall." Anybody out there hate their Blackberry? Thought so...

Once a new technology is available, the decision-making process regarding its adoption is over. Sony and EMI may disagree, but all the users of P2P networks know.

And there is no opting out. Do you have a phone? Thought so. How about an internet connection? But of course, you could choose not to have these things... and you could choose to cut off your feet, too. The problem with human-enhancement technologies is that not using them will be more like cutting off your feet than getting rid of your phone.

So if developing the technologies is Step 1, then Step 2 will not happen. (At least, not without great difficulty: there's the Nuclear Nonproliferation Agreement, for instance. But it's much harder to control technologies once they're out of the bottle than beforehand.)

A number of people have, over the past couple of days, presented me with the "argument from helplessness:" We can't stop technological change anyway, so the responsible thing is for us to learn how to adapt. There is a word for this sort of attitude: nihilism. But I'm not a nihilist.

In contrast, my way is not some kind of techno-Luddism. On the contrary, we've pulled ourselves up out of the swamps, out of the dark ages and have emerged blinking into the sunlight. Now that we're here, are we incapable of thinking about what it is that we really want? --What we're really capable of?

This is the opposite of nihilism: it's a vision of the maturity of the species, where we have control not just over the physical world but over the technologies we've used to gain that control. It's a vision of the future where we actually solve our problems rather than change ourselves into beings who don't have problems.

So here's my alternative to the transhumanist future: imagine a time when humanity has come to understand itself, using cognitive science, evolutionary theory, sociology and just plain old discussion. We look at all of our ideals, gathered and preserved over thousands of years: our imagined heavens, utopias, visions of worlds where we can strive and maybe fail and maybe win, and have meaningful lives--immortal or mortal, whatever. And then, we choose the means for realizing the best of these worlds, and create it.

And now, a question. If you don't believe that this future is possible--worth fighting for--are you giving in to despair? Has the argument from helplessness got you by the throat?

Is adapting really the best you can do?



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    Re: Instead of Transhumanism
    by Max Kaehn on Thursday April 20, @02:20PM
    It’s a splendid vision. Short of the tech locks in Lady of Mazes, how do we deal with dissent over what constitutes the best world? I think the answer lies more in the direction of constitutional democracy than consensus utopia. We need the equivalent of a Bill of Rights, where we’re guaranteed particular freedoms regardless of the technology we choose to use.

    E.g.: A guarantee that people won’t wind up in dire straits of poverty because they don’t choose to adopt new technologies. If someone adopts a technology that makes them fantastically better at accumulating wealth, they are constrained to an amount of wealth that is a fixed multiple of the amount of wealth of the poorest person on the planet. (This is extremely simple and has big gaping sociological problems like “What happens to a society where the most extreme transhumans give out huge amounts of dole to everyone else, who has no need to work?” It’s just a starting point.)

    [ Reply to this ]
    Re: Instead of Transhumanism
    by Natasha Vita-More on Thursday April 20, @07:34PM
    Developing a strategy for the future, especially the future of humanity vis-à-vis technology designed and implemented for the purpose of extending and improving human life, is part and parcel to the cultural and philosophical movement of transhumanism. Why would you suggest an "instead of" when strategic planning not only crucial to transhumanism; it is applied in the development of transhumanism. It seems that there is an assumption on your part (and please forgive me if I misunderstood you) that transhumanism is comprised of engineers who lack philosophical, political or business savvy. This is quite off the mark. Transhumanism is a philosophical worldview based on possibilities and probabilities in light of the advances several domains including, but not limited to, social and technological spheres. The political sphere of transhumanism has been and continues to be dynamic and inclusive of what political practice is most supportive of and accommodating to the desired state of transhumanism. The most essential element is freedom of choice, diversity and a proactive intention of inclusively of all humanity if and when each person makes his or her personal choice to improve and extend human life. We cannot force life extension of people who do not desire it, but we want to make the means available to those who do want it. Yet, before specific plans can be put into place, the building of substantial goals must result from a careful assessment of the environment within which the plans will be produced. Since most external environments have changed measurably over the past 15+ years, timing is important. Trying to push an advancement before the time is ripe can backfire. Conceptualizing a vision is glorious when it does not tamper with people's personally-held views. Tran humanism's broad reach toward the future does, in fact, cause people to think hard about the future, and now always in ways that they would welcome. But this is the case with many elements of change that rock society off its cushioned chairs and makes people think anew about themselves, their lives and the world around them. I need to end this now, but will continue later. Best wishes, Natasha Vita-More
    [ Reply to this ]
    • Re: Instead of Transhumanism
      by Peter Nolan on Thursday April 27, @09:54AM
      Natasha Vita-More's comments make the most sense of anything I've read here. Try reading the Extropy Institute email archive for seeing what transhumanists think about the future. It can be far out but it's easy to get to on the web. I made a best guess about transhumanism like Schroeder did until I looked them up. Transhumanists are some of the smartest people around no matter how you cut it. They are the ones thinking about the future of the world and its people.
      [ Reply to this ]
    Re: Instead of Transhumanism
    by Russell Wallace on Thursday April 20, @08:59PM
    I think you exaggerate just a little regarding the effects of technological change. I know quite a few people today who don't have Internet connections, or even bother to own computers; they don't seem to feel they have no feet, and in fact are more successful in life than your average wired geek. Then there are the Amish, who in evolutionary terms are more successful than the rest of us, and not by a small factor either.

    But while your suggestion might be a good one in a science fiction world, there is a large problem with it in the real world: this stuff is all science fiction right now. One hopes the technology to make it possible will come about someday, 50 or 100 or 500 years from now. But that will require generation after generation of hard, unwavering work at the basics of nanotechnology (think how long macrotechnology took from the Bronze Age to robot factories - we're still struggling to establish the Bronze Age of nanotech), biotechnology (cancer is still an enemy that was supposed to have been conquered long ago; old age will be a far greater enemy still), computation (it has taken a long time to realize that Skynet-style AI is simply an ill-posed problem; the reason we haven't found any short cuts is the same reason we haven't found the highest prime number), robotics (a commentator on an unexpected feat by a robot: "a bucket of water I accidentally kicked over the other day did exactly the same thing").

    What'll happen if we follow your advice, as people seem determined to do, because the human mind is programmed to believe in apocalypse and nirvana rather than the simple continuation of things as they were? (No holier-than-thou there, I used to believe in all sorts of imminent things until I figured out the evolutionary psychology and realized how many previous generations had thought exactly the same sort of things and been completely wrong!)

    Here's my best guess:

    1) Everyone gets very worked up about transhumanism, ignoring the fact that it's pure science fiction for the foreseeable future.

    2) The consensus agrees with you that it should be thought of as a political rather than an engineering problem - as indeed arguably it should if this weren't pure science fiction.

    3) Therefore politicians are put in charge of the decision-making. Who else could be put in charge but those who are?

    4) They use their tools: laws, regulations and bureaucracies. What else could they use but what they have?

    5) But nanotech etc are basic research at the moment, with a desperate struggle to earn any sort of money. When you have to spend $10 on lawyers before you can get permission to spend $1 on lab work, it just goes away. There's no point in trying to work with atoms, it's pain no gain. Bits are where there's a chance of gain, bits and laws. Progress veers off into ever more sophisticated metacommentary on the legal ramifications of the social implications of political aspects of pornographic video games.

    6) We all die of old age. So do our children. The social conditions that encouraged scientific inquiry were on the scale of history an aberration with a short past; they have a short future, too.

    7) Sic transit gloria mundi.

    I used to think our dreams of future progress could be self-fulfilling. Now as I watch the hysteria climb a steady exponential curve so many generations before any sort of reality, I'm starting to think they'll be self-poisoning.

    [ Reply to this ]
    Re: Instead of Transhumanism
    by Karl on Friday April 21, @06:34AM
    Wow, good posts all around. I particularly liked your take on the future, Russell. After all, I'm a science fiction writer and one of talents that lends you is an ability to distinguish between reality and fantasy. --I guess one of my objections to transhumanism as a movement is that, as you say, it's not actually reality-based. The futures being pushed by Kurzweil et al. are speculative and that should be borne in mind; more particularly, the transhumanist future is one of a broad continuum of possible futures. The fact that one particular narrative is being pushed by a particular group should not blind us to the fact that, at the moment, it's just a narrative. For instance, the other day I was talking to a statistician friend of mine about Kurzweil's math. This guy's been studying technological change professionally for thirty years, and makes a pretty compelling argument for change having occurred in four S-curves (which level off), with the current supposedly exponential increase falling smack onto a predictable fifth S. Kurzweil's statistical methods appear to be flawed (my friend accused him of lying with numbers and was quite specific about how, but I won't go that far without doing the analysis myself).

    The very fact that a movement identifies itself as transhumanist shows that it is not neutral in its preference of possible futures; so it's bogus to refer to transhumanism as being simply a group of objective analysts concerned with creating a "toolbox of options" for humanity. There's a specific agenda inherent in the movement.

    Now since this is all science fiction anyway and I am a science fiction writer, my best response, if I don't agree with the transhumanist future, should really not be to write blog entries on the subject and piss people off; it should be to construct a better piece of SF that will provide a superior alternative vision. That is in fact what I've been doing, and will continue to do--with detours along the way to write pirate adventures, of course.

    Arrr, me hearties.


    [ Reply to this ]
    • Re: Instead of Transhumanism
      by Michael LaTorra on Friday April 21, @10:22AM

      I look forwarding to reading your science-fiction ruminations on transhumanism and the alternatives to it, Karl. I have to admit that to date I have only read your short fiction ('really liked "Dragons of Pripyat", BTW) so now I am adding your novels to my "Must Read" list.

      The issues you raise are, of course, valid and very important. I am pleased to see that you are familiar with Nick Bostrom's writings, so you know that transhumanists are not unaware of the dangers that lurk ahead of us. At least in the World Transhumanist Association, we are not pollyanaish about existential threats and the dangers of unequal access to the goods and services that make for a decent life.

      I'm glad you pointed to the importance of Nietzsche, who wrote in "Thus Spake Zarathustra":

      Man is a rope stretched between the animal and the Overman -- a rope over an abyss. A dangerous crossing, a dangerous wayfaring, a dangerous looking-back, a dangerous trembling and halting.

      Regards,

      Michael LaTorra

      Board of Directors

      World Transhumanist Association


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